11 And now I am no more in the world, but these are in the world, and I come to thee. John 11 – Jesus Raises Lazarus from the Dead A. John 17:1-26: Verse 1-2: "When Jesus had spoken these words, he lifted up his eyes to heaven, and said, "Father, the hour has come; glorify your Son that the Son may glorify you, 2since you have given him authority over all flesh, to give eternal life to all whom you have given him." 9 I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine. They were settled into their seats, and on their way. Holy Father. but these are in the world—that is, Though My struggles are at an end, theirs are not; though I have gotten beyond the scene of strife, I cannot sever Myself in spirit from them, left … John 17:11. by Grant | Jun 14, 2018 | John | 0 comments. John 17:11(NASB) Verse Thoughts. Holy Father, keep them in thy name which thou hast given me, that they may be one even as we are. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, The Hawker's Poor Man's Concordance And Dictionary, International Standard Bible Encyclopedia, Keep through thine own name those whom thou hast given me -, holy Father, keep, through thine own name, those whom thou hast given me, I am no more in the world, but these are in the world, And I am no more in the world, and these are in the world, and I come to thee, Holy Father, keep them in thy name which thou hast given me, that they may be one, even as we [are]. While I was with them, I kept them in your name, which you have given me. The type of all those attempts at unity which should be substitutes for this natural union, we have in the Babel of primitive times. Study the bible online using commentary on John 17:11 and more! That the name of the Father is to be conceived as actually indwelling in Christ,âthat we must not interpret it, "which Thou hast given Me to declare"âis evident from the original text, Exodus 23:21. δÎδÏÎºÎ¬Ï Î¼Î¿Î¹, ἵνα ὦÏιν á¼Î½ ÎºÎ±Î¸á½¼Ï á¼¡Î¼Îµá¿Ï, them in Thy name which Thou hast given Me. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are. For the word holds us together, so that we all abide in one Head, and depend on Him alone. THE CONTEXT. Luther: "But it is no other than that which Paul in 1 Corinthians 12:12, and many other passages, says, to wit that we are one body in Christ; not merely of one opinion or one thought, but of one nature. —As above noted, his standpoint is after his ascension, —The first petition for his apostles. 11 Now . He is the cloud whence the drops of peace distil first upon crowning Hermon, and then flow down to all the lower heights. He assigns another reason why he prays so earnestly for the disciples, namely, because they will very soon be deprived of his bodily presence, under which they had reposed till now. The proclamation of the name of the Lord was not incumbent on that Angel; it was His rather to make for God a glorious name by His acts.â"That they may be one, as we are." the opening words of John 17:11. John 17:1-11, at Cerezo Barredo's weekly gospel illustration. So long as he dwelt with them, he cherished them, as a hen gathereth her chickens under her wings, but now that he is about to depart, he asks that the Father will guard them by his protection. (1-3) A request is brought to Jesus. It balances ideas of ultimate purity with intimate paternity and so prepares for what lies ahead, namely, the need for loving sanctification (, And I am no longer in the world, and they. He gave them his new commandment of love (13:31-35). Most of you preachers out there already know this, but it never hurts to be reminded of a perhaps well-known fact because maybe this time around it will mean and preach something different. 1. According to the connection with what precedes, the world was the power which would make every effort to rend the disciples from the name of the Father and of the Son, thus destroying their unity. One was ("Download and use these for free.") Browse Sermons on John 17:11. The “now” here refers to Jesus’ imminent death and resurrection (proleptic). May the words of my mouth, and the meditations of our hearts, be acceptable in Thy sight, O Lord, our Rock and our Redeemer. In that sense, it is the most important request in … "Holy Father, keep." Find Top Church Sermons, Illustrations, and Preaching Slides on John 17:11. John Trapp Complete Commentary. Holy Father, protect them by the power of[ a] your name, the name you gave me, so that they may be one as we are one. COMMENTARY John 17:11-26. mercy, and purity are the perfect forms. Commentary on John 17:11-26. (Matthew 23:37;). John 17:11. Ver. Matthew 17:11. Commentary on John 17:1-11 View Bible Text . "Holy Father" appears only here in the fourth Gospel and is a reminder of both aspects of God"s nature. 16. I. 16 They are not of the world, even as I am not of the world. Read John 17:11 commentary using Robertson's Word Pictures of the New Testament. While He was on the way to Jerusalem - This recalls Luke 9:51-note where Luke records "When the days were approaching for His ascension, He was determined to go to Jerusalem." This points out the way in which they shall be kept; for those whom the Heavenly Father has decreed to keep, he brings together in a holy unity of faith and of the Spirit. Against their persecutions and seductions the Saviour appeals to the power of the Father: asking of Him what He Himself in the fellowship of the Father would do. John 17:11-19 The Word of God . This name alone builds up the Church. He is saying they have correctly understood Malachi 4:5-6 to this point—that "Elijah must come first." During His presence with them there was not this special need for commending them to the Father’s care. But as it is not enough that men be agreed in some manner, he adds, As we are. This passage helps us to be sure that our sins are forgiven, sure that we have peace with God, sure that when we … Then will our unity be truly happy, when it shall bear the image of God the Father and of Christ, as the wax takes the form of the seal which is impressed upon it. By The Rev. There "My name is in Him" indicates equal Divine glory. God incarnate was clothed in human flesh and came to reside in the world that He created, and to live as a Man among those He had made in His own image and likeness. And he does so on their account; for he provides a remedy for their trembling, that they may rely on God himself, to whose hands, as it were, he now commits them. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are. John 17:1-11, Liturgical Drawing, Maria d.c. Zamora, Claretian Resources, Philippines. Commentary on John 17:6-19 View Bible Text . That unity would be precious only if it was not enforced, but should grow out of their abiding in the name of God and Christ, just as spontaneously as the union between the Father and the Son. David Guzik commentary on John 17, where Jesus prays to the Father concerning the disciples followed by a prayer for all believers. He was adopted by Lucius Junius Gallio, a rhetorician of some repute, from whom he took the name of Junius Gallio. Lifting one's eyes to heaven was a traditional posture of prayer. They are not of the world, &c.] Here indeed they have their commoration, but their conversation is in heaven, πολιτευμα, Philippians 2:21: they are clothed with the Sun of righteousness, and have the moon (all earthly things) under their feet, Revelation 12:1. Richard Lonsdale, Resources for Catholic Educators. Holy Father, keep through thine own name those whom … I am no more in the world— (See on Joh 17:4). That they may be one. I have guarded them, and not one of them has been lost except the son of destruction, that the Scripture might be fulfilled. Ellicott's Commentary for English Readers. Grace will keep sorrow from the heart, but not from the house. His nature as issuing into manifestation; and the unfolding of this name is to be sought only in Christ (comp. á½Î½ÏμαÏί ÏοÏ
. The word "truly" is important to understanding His agreement with the scribes. Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one. He who looks more deeply will not be deluded by it. If they should fall out of that name, the Church would cease to exist. He promised them the gift of the Holy Spirit (14:15-31). These chapters outline Jesus’ preparation for the cross. The disciples stood in no direct relation to the Father; they belonged to the Father only through the Son; they were kept in the name of the Father, only in so far as the name of the Father was at the same time the name of the Son. Holy Father, keep through Your name those whom You have given Me, that they may be one as We are. The prosperity of the soul is the best prosperity. Clip Art, John 17:11, Fr. John 17:11 And now I am no more in the world, but these are in the world, and I come to thee. 6): only in Him has God a name. He began by washing the disciples’ feet, demonstrating to them the kind of servant ministry that he expected of them (13:1-20). in and by thy Name, those whom thou hast given me. The name of God is His character as forming history. John 17:11 New International Version (NIV) 11 I will remain in the world no longer, but they are still in the world, and I am coming to you. john 17_1 commentary, #17 in Real Christianity (1 John) The lesson we have in 1 John 5:6-13 is about being sure on the greatest issue of all, eternal life. When God, by his grace and providence, is coming towards us in ways of mercy and comfort, we should, like Martha, go forth by faith, hope, and prayer, to meet him. Biblical Commentary (Bible study) John 17:1-11 EXEGESIS: JOHN 13-18. (The Expositor's Bible Commentary – Volume 9: John and Acts) Gallio in Wikipedia - the son of the rhetorician Seneca the Elder and the elder brother of Seneca the Younger, was born in Corduba (Cordova) c. 5 BC. It is a measure of how important "being one" with the Father and Son is that, in this most important prayer delivered on the last night of Jesus' life, Jesus requested of the Father that we be "one with them" four times! The same was said before (John 17:11), that they may be one as we are, and again, John 17:22. Commentary, John 17:1-11, Jaime Clark-Soles, Preaching This Week, WorkingPreacher.org, 2008. The devil tries hard to break this bond, and by his cunning devices to rend us away from the word.". Keep through thy name those whom thou hast given me. 11.And I am no longer in the world. John 17:11. Jesus responds to the disciples' question essentially by saying He agrees that the scribes are correct in saying, "Elijah must come before the Messiah appears and before that great and dreadful day.". 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