colossians 3 13 17 commentary

iv. Today this area is part of the country that is called Turkey. 18:23-35; Еф. The idea of being raised with Christ was introduced back in Colossians 2:12, where Paul used baptism to illustrate this spiritual reality. 1. Thankful worship should be the aroma that surrounds every Christian, so that, as was said of Mary’s anointing of Jesus, “the house was filled with the fragrance of the perfume” (John 12:3). Cause of blame. How did Christ forgive? i. The sense is, having patience with one another-waiting with composure under injury or provocation, till those who so offend may come to a better mind. (figuratively) put up with: -bear with, endure, forbear, suffer. This forbearance and forgiveness are vital. ", "Against whom comest thou, and what's thy quarrel?". If all in a church considered these before raising a ruckus we would have a lot less church problems. λ.] (Col 3:12-17) Life of the new man. Christ—who had so infinitely greater cause of complaint against us. Even as Christ forgave you, so also do ye - Learn here that Christ has power to forgive sin; compare the Matthew 9:6 note; Acts 5:31 note. Whether in preaching the word of Christ, in hearing the Gospel, in singing psalms, hymns, and spiritual songs, and in conference and conversation with each other; or in whatsoever action, civil or religious throughout the whole life and conversation, in the performance of things natural, moral, and evangelical, relating to God or man, or one another, in … Forbearing one another — If anything is now wrong. If you would like forgiveness, you must do as you would be done by. The divine pardon obtained for us by Christ in His work of atonement (Romans 5:6 f., 15), and continuously procured through His intercession (Romans 8:34), is in so far His (in the sense that He is the pardoning subject) as He is the procurer, bearer, and accomplisher of the divine grace (Ephesians 2:16; Colossians 1:19 f.), and God’s love is His love (Romans 8:35; Romans 8:39; Ephesians 3:19; Romans 5:7 f.). And forgiving one another, if any man have a quarrel against any; Even as Christ forgave you, so also do ye; Forbearing one another, and forgiving each other. Paul wroteto the Christians who lived in the city called Colossae. It was 160 kilometres(100 miles) east of the city called Ephesus. Interactive Bible study with John Piper. quarrel — rather as Greek, “cause of blame,” “cause of complaint.”. But that is no reason for referring . This thought might help put everything in perspective: Would you rather wrestle with the particulars in trying to forgive your brother properly. —As to present offences, thus emphasizing the last two virtues. So Shakespeare: "The lady Beatrice hath a quarrel to you. (2)entirely - he pardoned all our offences; The celebration of the Incarnation can support the life of the church all year long. Introduction. Baring-Gould.). (R. It was used of a plaintiff's action at law, like the Latin querela. Colossians 3:12–17 follows Paul's advice on sins to avoid by listing positive traits Christians should strive to emulate. ; Pind. It means, “fault found, blame, censure;” and here denotes occasion of complaint. So Shakespeare: “The lady Beatrice hath a quarrel to you.”, “Against whom comest thou, and what's thy quarrel?”. Christ forgave us: (1) freely - he did not hesitate or delay when we asked him; (2) entirely - he pardoned all our offences; (3) forever - he did it so as to remember our sins no more, and to treat us ever onward as if we had not sinned. But the spirit which led him to the cross, that he might buy the chance to forgive, will, if it be in us, beget forgiveness of our brethren without the asking. 17 Whatever you do, in word or in deed, do all in the name of the Lord Jesus, giving thanks to God the Father, through him. Mem. ᾿ανεχόμενοι ἀλλήλων, καὶ χαριζόμενοι ἑαυτοῖς, ἐάν τις πρός τινα ἔχῃ μομφήν—“Forbearing one another, and forgiving one another, if any one have a complaint against any other.” The meaning of the first participle has been illustrated under Ephesians 4:2, and we need not in this place repeat the illustration. 17:7; 1 Cor. The latter pronoun emphasizes the fact that they are all members of Christ's body - everyone members one of another - so that, in forgiving each other they forgive themselves. Instead of looking for excuses, let"s remember our own forgiveness (Matthew 6:14-15). Forgiving one another - If ye receive offense, be instantly ready to forgive on the first acknowledgment of the fault. So C. But A B Delta G f g, Vulgate, read 'the Lord.' David was greater than Saul, and Saul acknowledged it. (1)freely - he did not hesitate or delay when we asked him; against any: even as the Lord forgave you. Colossians 3:13 - bearing with one another, and forgiving each other, whoever has a complaint against anyone; just as the Lord forgave you, so also should you. Colossians 3:1-17 is a recognizable section of the letter. For a similar variation of the pronoun see Ephesians 4:32; 1 Peter 4:8-10. While in this world, where there is so much corruption in our hearts, quarrels will sometimes arise. First, in verses 1-4 readers are admonished to seek heavenly ways because they have been raised with Christ. Now for the argument.” A greater victory than any controversial success could have given him. It is unqualified in its range. Brethren, let"s be very careful about requiring people to jump through more hoops to be in our favor than God requires to remain in His favor. The words “bearing with” signify to hold up against a thing and so to bear with (Matt. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, The Hawker's Poor Man's Concordance And Dictionary, International Standard Bible Encyclopedia. Colossians 3:12-13. To win a battle is a little thing if fought out with sword and gun, but to win it in God’s way with love and forgiveness is the best of victories. The A.V. In that culture, people considered a person’s name to be more than a simple label to identify that person. There are people around that make going to the dentist for a root canal seem like a pleasurable alternative. 780, Alc. 5. And neither does God place a conditional time period on His forgiveness, i.e. It seems to have crept in from Eph 4:32. and forgiving one another; all trespasses and offences, so far as committed against themselves, and praying to God to forgive them, as committed against him: if any man have a quarrel against any; let him be who he will, high or low, rich or poor, of whatsoever age, state, or condition, and let his quarrel or complaint be what it will, ever so great, or ever so just and well founded, yet let him put up with it, and forgive it: even as Christ forgave you, so also do ye; what God is said to do for Christ's sake; see Gill on Ephesians 4:32, what here Christ is said to do: as Mediator, he has procured the remission of sins by the shedding of his blood; and as God he forgives sins freely, fully, forgetting the injuries done, not upbraiding with former offences, and that too without asking, and before there is any appearance of repentance; and so should the saints forgive one another, as they expect to have an application and manifestation of forgiveness to themselves. Whether rich or poor, every Christian can follow the example of Christ. Even as Christ forgave you - Who required no satisfaction, and sought for nothing in you but the broken, contrite heart, and freely forgave you as soon as you returned to Him. Verse Thoughts. The rich are to be forbearing to the poor, and the poor to the rich; the elder is to forgive the junior for his imprudence, and the junior the elder for his petulence and slowness. It was in the valley of the riverLycus. Neither the second part of the verse, καθὼς … ὑμεῖς, nor ἀνεχόμενοι … μομφήν, is to be parenthesized; for the whole is an uninterrupted continuation of the construction. Those who are the elect of God, holy and beloved, ought to be lowly and compassionate towards all. The peace of Christ steels our hearts against fretfulness and anxiety (Isa 26:3). Colossians 3:13. ἀυεχόμενοι, forbearing) in regard to present offences.— χαριζόμενοι, forgiving) past offences. It means, "fault found, blame, censure;" and here denotes occasion of complaint. Phoen. Colossians 3:12-17 The Proper Development of a Christian Life is a sermon from Colossians about the proper process to BE, HAVE, and DO as a Christian. While in this world, where there is so much corruption in our hearts, quarrels will sometimes arise. Among these are compassion, humility, patience, and forgiveness. “Even as Christ.” It is said. Is my individual conscience to be merged in the associated conscience, and does the Christian law for a society differ from the law for individuals? 15 And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful. The text for Christmas day, Hebrews 1, and the letter to the Colossians, which provides the first text for Christmas season, display a strikingly similar Christology. The idea is, that if another one has given us just occasion of complaint, we are to forgive him; that is, we are: (2) we are to be ready to do him good as if he had not given us occasion of complaint; (3) we are to be willing to declare that we forgive him when be asks it; and. When God forgives us, He doesn"t hold any grudges, He doesn"t harbor ill-will, and He doesn"t act cold and stand-offish. In a corresponding passage in the Epistle to the Ephesians, the apostle makes reference to God—“forgiving one another, even as God for Christ's sake has forgiven you.” Ephesians 4:32. Comp. The pronouns are different, as in Ephesians 4:32; the latter marking more strongly the relation of Christians as members of Christ. on StudyLight.org Unlike pride, humility does not come naturally; it must, in the Bible's terminology, be "put on." “Bearing with” means to be patient with, in the sense of enduring possible difficulty (Eph 4:2). "ONE ANOTHER"-other Christians. The other participle, χαριζόμενοι, carries forward the sense-not only are we to forbear, but we are also to forgive. People not only did not forgive their enemies, but did not wish to do so, nor think better of themselves for having done so. Solid Joys. Promptly, generously, fully, without any reflection upon past offences. See Poole on "Ephesians 4:32", See Poole on "1 Peter 2:21", yea, the strong to indulge and gratify their weak brethren in smaller matters for their good, Romans 15:1-3. как Христос простил вас См. This conduct is conceived as developing itself in and with the completion of the required ἐνδύσασθε; hence ἀνεχόμενοι ἀλλήλ. The Saviour gave the paralytic patient a complex benefit in a single act, when He said to him as he lay helpless on a couch at His feet, “Thy sins be forgiven thee.” And if Christ forgive sin, He is entitled to do so, for He has made provision for it in His sufferings and death. He encourages all who are in Christ to stand fast in this evil day. 13 Bear with each other and forgive whatever grievances you may have against one another. 2. No man should for a moment harbour ill will in his heart to any; but the offended party is not called actually to forgive, till the offender, with sorrow, acknowledges his fault. (4)we are always afterward to treat him as kindly as if he had not injured us - as God treats us when he forgives us; see the notes at Matthew 18:21. It seems to have crept in from Ephesians 4:32. You desire forgiveness yourself. Christ - who had so infinitely greater cause of complaint against us (Colossians 2:13). How few of the wars which have desolated Europe during the last thousand years would have been waged had it been more than nominally Christian l If instead of resenting every supposed affront, of vindicating on every petty occasion what is called the honour of a flag, of supposing the dignity of an empire precludes all forbearance, patience, and concession, there had been even a little of the “bowels of mercies, kindness, humbleness of mind, meekness, long-suffering” enjoined in our text, the history of the world had been differently written; heathen nations would have said, “see how these Christians love;” instead of the flags of Europe inspiring terror in distant regions, they would have been everywhere hailed as symbols of peace; and the old prophecy would have had a fulfilment in the case of Christendom--“the joy of the whole earth is Mount Zion.” (Newman Hall, LL. 1. to manifest itself in active conduct: so that ye, Bearing with one another, and forgiving each other, Ellicott's Commentary for English Readers. DO ALL IN THE NAME OF THE LORD JESUS. 3:18ff contain specific exhortations as well, but of a different sort than those in 3:5-17. Such a doctrine seems to be implied, though we cannot say as firmly as Chrysostom, that the proper interpretation of καθώς demands it- τὸ γὰρ, καθὼς, ταῦτα ἀπαιτεῖ. . Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye. No man is a child of God who has not a likeness to God; and no man is forgiven who will not himself forgive. our Head the Lord Jesus Christ forgiving of us, who are bound to conform to him in forgiving others; See Poole on "Matthew 6:14". 14 Beyond all these things put on love, which is the perfect bond of unity. Cause of blame. Revenge is paltry; forgiveness is great-minded. (13) Even as Christ forgave you.—The MS. authority is in favour of the word “Lord” instead of Christ; but since the name “Lord” is specially applied to Christ in these Epistles (see, for example, Ephesians 4:5) there is no real difference. https://www.studylight.org/commentaries/bnb/colossians-3.html. Forbearing one another,.... Not only bearing one another's burdens, and with one another's weaknesses, but forbearing to render evil for evil, or railing for railing, or to seek revenge for affronts given, in whatsoever way, whether by words or deeds: and forgiving one another; all trespasses and offences, so far as committed against themselves, and praying to God to forgive them, as committed against him: if any man have a quarrel against any; let him be who he will, high or low, rich or poor, of whatsoever age, state, or condition, and let his quarrel or complaint be what it will, ever so great, or ever so just and well founded, yet let him put up with it, and forgive it: even as Christ forgave you, so also do ye; what God is said to do for Christ's sake; see Gill on Ephesians 4:32, what here Christ is said to do: as Mediator, he has procured the remission of sins by the shedding of his blood; and as God he forgives sins freely, fully, forgetting the injuries done, not upbraiding with former offences, and that too without asking, and before there is any appearance of repentance; and so should the saints forgive one another, as they expect to have an application and manifestation of forgiveness to themselves. This difference of person in the two places seems to have suggested the various readings which occur in the old copies. 2. But above all these things put on love, which is the bond of perfection. , every Christian can follow the example in the old copies colossians 3 13 17 commentary they have received is to... Instantly ready to forgive on the first acknowledgment of the comparison, see on Romans.. Into sin-then i have the potential to cause division and or hard feelings in its sense! Salvation was the primary theme previously ( 1:9-3:10 ) ; however, the inference is, that is... Between individuals wrong as between societies - occurs nowhere else in the body is resolved to apply these.. Can we take our brother by the “ Christian nations ” of the Incarnation can support the life the. If ye receive offense, be instantly ready to forgive inferiors, or at least dramatically reduce friction... 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Of being raised with Christ, certain behavior is appropriate to us occasions.

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